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Friday, October 15, 2010

ISLAM ..Its path is EASY !


Surah Al-A'la

87:8 And We will make it easy for thee (to follow) the simple (Path).

6087 - The Path of Islam is simple and easy. It depends on no abstruse mysteries or self-mortifications, but on straight and manly conduct in accordance with the laws of man's nature as implanted in him by Allah (xxx. 30). On the other hand, spiritual perfection may be most difficult, for it involves complete surrender on our part to Allah in all our affairs, thoughts, and desires: but after that surrender Allah's Grace will make our path easy. (87.8)

6086 ….While the basic principles of Allah's Law remain the same, its form, expression, and application have varied from time to time, e.g., from Moses to Jesus, and from Jesus to Muhammad. It is one of the beneficent mercies of Allah that we should forget some things of the past, lest our minds become confused and our development is retarded. Besides, Allah knows what is manifest and what is hidden, and His Will and Plan work with supreme wisdom and goodness. (87.7)

Surah Ar-Rum

30:29 Nay the wrong-doers (merely) fellow their own lusts being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers. 3539

30:30 So set thou thy face steadily and truly to the Faith: (Establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not. 3540 3541 3542

3541 As turned out from the creative hand of Allah, man is innocent, pure, true, free, inclined to right and virtue, and endued with true understanding about his own position in the Universe and about Allah's goodness, wisdom, and power. That is his true nature, just as the nature of a lamb is to be gentle and of a horse is to be swift. But man is caught in the meshes of customs, superstitions, selfish desires, and false teaching. This may make him pugnacious, unclean, false, slavish, hankering after what is wrong or forbidden, and deflected from the love of his fellow-men and the pure worship of the One True God. The problem before the Prophets is to cure this crookedness, and to restore human nature to what it should be under the Will of Allah. (30.30)

3542 Din Qaiyim here includes the whole life, thoughts and desires of man. The "standard Religion," or the Straight Way is thus contrasted with the various human systems that conflict with each other and call themselves separate "religions" or "sects" (see verse 32 below). Allah's standard Religion is one, as Allah is One. (30.30)

Surah Al-A'la

87:7 Except as Allah wills: For He knoweth what is manifest and what is hidden. 6086

87:8 And We will make it easy for thee (to follow) the simple (Path). 6087

87:9 Therefore give admonition in case the admonition profits (the hearer). 6088

87:10 The admonition will be received by those who fear (Allah):

87:11 But it will be avoided by those most unfortunate ones.

Surah Al-Fathiha 1

1:2 Praise be to Allah the Cherisher and Sustainer of the Worlds.

20 – Rabb, usually translated Lord, has also the meaning of cherishing, sustaining, bringing to maturity. God cares for all the worlds He has created. (1.2)

1:5 Thee do we worship and Thine aid we seek.

21 - On realizing in our souls God's love and care, His grace and mercy, and His power and justice (as Ruler of the Day of Judgment), the immediate result is that we bend in the act of worship, and see both our shortcomings and His all-sufficient power. The emphatic form means that not only do we reach the position of worshipping God and asking for His help, but we worship Him alone and ask for His aid only. For there is none other than He worthy of our devotion and able to help us. The plural "we" indicates that we associate ourselves with all who seek God, thus strengthening ourselves and strengthening them in a fellowship of faith. (1.5)

6092- The first process in godliness is to cleanse ourselves in body, mind, and soul. Then we shall be in a fit state to see and proclaim the Glory of Allah. That leads us to our actual absorption in Praise and Prayer. (87.14)

Surah Al-Fajr-

89: 27 - To the righteous soul will be said:) "O (thou) soul in (complete) rest and satisfaction!

89:28 "Come back thou to thy Lord well pleased (thyself) and well-pleasing unto Him!

89:29 "Enter thou then among my Devotees!

89:30 "Yea enter thou my Heaven"! 6129


6129 - The climax of the whole is: "Enter My Heaven!" Men may have imagined all kinds of heaven before, and many types are used in the sacred Word itself. But nothing can express the reality itself better than "My Heaven"-Allah's own Heaven! May we reach it through Allah's grace! (89.30)

c-268 – Yusuf Ali:

ills Hills

Text Box: “ Let man but look at his dominion o’er The beasts of the field, or his glorious Canopy Of stars, or the Eternal Hills that feed His streams, or the wide expanse of Mother Earth that nurtures him, and he Will see the ordered Plan of Allah. To Him must we return and give account! Let him, then, learn his lesson and live!

Thursday, October 14, 2010

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11:98 - He will go before his people on the Day of Judgment and lead them into the Fire (as cattle are led to water): but woeful indeed will be this leading (and) the place led to! 1600

1600 Awrada = to lead, as cattle, down to their watering place. The metaphor is apt. The true herdsman is trusted by his normal flock, and he leads them in the heat of the day down to pleasant and cool watering places in order that they may slake their thirst and be happy. The false leader does the opposite: he takes them down to the fire of eternal misery! And yet men sin against their own intelligence, and follow the false leader like cattle without intelligence! (11.98)

38:86 - Say: "No reward do I ask of you for this (Qur'an) nor am I a pretender.

Mutakallif: a man who pretends to things that are not true, or declares as facts things that do not exist, one who takes upon himself tasks to which he is not equal. True prophets are not people of that kind. (38.86)

8:73 - The unbelievers are protectors one of another: unless ye do this (protect each other) there would be tumult and oppression on earth and great mischief. 1242

1242 - consorts with evil. The good have all the more reason for drawing together and not only living in mutual harmony, but being ready at all times to protect each other. Otherwise the world will be given over to aggressions by uscrupulous people, and the good will fail in their duty to establish Allah's Peace and to strengthen all the forces of truth and righteousness. (8.73)


Sahih Al-Bukhari Hadith
Hadith 1.100 Narrated by
Abdullah bin Amr bin Al As

I heard Allah's Apostle saying, "Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray."


These Mutakallifs are not in hiding like the satan. We have a few of them, easily identified.The unbelievers ( prompted by the satan ) plan and plot and place them in such positions to create mischief among the righteous.

9:9 - The signs of Allah have they sold for a miserable price and (many) have they hindered from His way: evil indeed are the deeds they have done.

3:77 - As for those who sell the faith they owe to Allah and their own plighted word for a small price they shall have no portion in the hereafter: nor will Allah (deign to) speak to them or look at them on the Day of Judgment nor will He cleanse them (of sin); they shall have a grievous penalty.

3:78 - There is among them a section who distort the Book with their tongues



41:40 - Lo! those who distort Our revelations are not hid from Us

.11:116 - Why were there not among the generations before you persons possessed of balanced good sense prohibiting (men) from mischief in the earth except a few among them whom We saved (from harm)? But the wrongdoers pursued the enjoyment of the good things of life which were given them and persisted in sin.

9:67 - Yusuf Ali: - The Hypocrites men and women (have an understanding) with each other: they enjoin evil and forbid what is just and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.

6:123 - Thus have we placed leaders in every town its wicked men to plot (and burrow) therein: but they only plot against their own souls and they perceive it not.

Sahih Al-Bukhari Hadith
Hadith 9.229 Narrated by
Abi Waih

Hudhaifa bin Al-Yaman said, "The hypocrites of today are worse than those of the lifetime of the Prophet, because in those days they used to do evil deeds secretly but today they do such deeds openly."

788 - - There are bad men in every community, but if leaders connive at the misdeeds of the commonalty,-and even worse, if leaders themselves share in the misdeeds, as happened with the Pharisees and Scribes against whom Jesus spoke out, then that community is doomed. (5.79)

Sunan of Abu-Dawood
Hadith 4329 Narrated by
Abdullah ibn Amr ibn al-'As

When we were around the Apostle of Allah (peace be upon him), he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality.

Sahih Al-Bukhari Hadith
Hadith 1.98 Narrated by
Abu Huraira

…..And 'Umar bin 'Abdul 'Aziz wrote to Abu Bakr bin Hazm, "Look for the knowledge of Hadith and get it written, as I am afraid that religious knowledge will vanish and the religious learned men will pass away (die). Do not accept anything save the Hadiths of the Prophet. Circulate knowledge and teach the ignorant, for knowledge does not vanish except when it is kept secretly (to oneself)."

Sahih Al-Bukhari Hadith
Hadith 1.100 Narrated by
Abdullah bin Amr bin Al As

I heard Allah's Apostle saying, "Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray."

IN THE YEAR 1999 - OVER 10 EMINENT ISLAMIC SCHOLARS HAVE DIED ! Viz: Sheik bin Baaz (Grand Mufti – Saudi Arabia), Sheik Ali Tanthavi (Islamic Literature – Syria); Sheik Aththiyya Salim (Medina Grand Mufti – Editor of many Tafseers); Sheik Manna al Kaththan ( Quranic Science Education – Egypt); Sheik Albani ( Scholar in Hadhis from Albania); Dr. Mustapha al Zarka ( Islamic Ecinomy, modern Islamic Law- Egypt); Sheik Jaad al Huq – Chancellor Al Azhar – Egypt); Sheik Mohamed al Ghazzali (visited SriLanka- author of several Islamic books - Egypt; Sheik al-Sharavi – Tafseer Mufasser – Egypt – visited Sri Lanka); Sheik Abdul Sathah Abu Gudda – Specialist in Hadhis – Syria; Sheik Umar -Specialist in Hadhis ( his whole family) in – Nigeria; etc…

Sahih Al-Bukhari Hadith
Hadith 9.187 Narrated by

The Prophet said, "Near the establishment of the Hour, there will be the days of Al-Harj, and the religious knowledge will be taken away (vanish, i.e. by the death of religious scholars) and general ignorance will spread." Abu Musa said, "Al-Harj, in the Ethiopian language, means killing," Ibn Mas'ud added: I heard Allah's Apostle saying, (It will be) from among the most wicked people who will be living at the time when the Hour will be established."

Sahih Muslim Hadith
Hadith 4721 Narrated by
Uqbah ibn Amir

: The Hour shall come only when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will receive whatever they ask of Allah. : A group of people from my Ummah will continue to fight in obedience to the Command of Allah, remaining dominant over their enemies. Those who oppose them shall not do them any harm. They will remain in this condition until the Hour overtakes them. Then Allah will raise a wind which will be fragrant like musk and whose touch will be like the touch of silk; (but) it will cause the death of all (faithful) persons, not leaving behind a single person with an iota of faith in his heart. Then only the worst of men will remain to be overwhelmed by the Hour.

Sahih Al-Bukhari Hadith
Hadith 8.590 Narrated by
Uqba bin Amir

Once the Prophet went out and offered the funeral prayers for the martyrs of Uhud, and then went to the pulpit and said, "…, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will strive and struggle against each other over these treasures of the world."

Sahih Al-Bukhari Hadith
Hadith 4.803 Narrated by
Hudhaifa bin Al Yaman

"There will be some people who will lead (people) according to principles other than my tradition. You will see their actions and disapprove of them." I said, "Will there be any evil after that good?" He said, "Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them)." I said, "O Allah's Apostle! Describe those people to us." He said, "They will belong to us and speak our language." I asked, "What do you order me to do if such a thing should take place in my life?" He said, "Adhere to the group of Muslims and their Chief." I asked, "If there is neither a group (of Muslims) nor a chief (what shall I do)?" He said, "Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet Allah while you are still in that state."

May Allah, Praised and Exalted be He, guide us to His Way, and may He, Praised and Exalted be He, make us eligible for His pleasure, and may He, Praised and Exalted be He, make us worthy of carrying the message of His religion, and worthy of being the followers of His Prophet Mohammed, Peace and Blessing be upon him.

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Saturday, September 25, 2010



2:97 - Say (O Muhammad, to mankind): Who is an enemy to Gabriel! For he it is who bath revealed (this Scripture) to thy heart by Allah's leave, confirming that which was (revealed) before it, and a guidance and glad tidings to believers;

2:98 - Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers.

2:168 - O ye people! eat of what is on earth lawful and good; and do not follow the footsteps of the evil one for he is to you an avowed enemy. 169

2:239 -If ye fear (an enemy) pray on foot or riding (as may be most convenient) but when ye are in security celebrate Allah's praises in the manner He has taught you which ye knew not (before). 272

272 Verses 238-39 are parenthetical, introducing the subject of prayer in danger. This is more fully dealt with in iv. 101-03. (2.239)

3:125 - "Yea" if ye remain firm and act aright even if the enemy should rush here on you in hot haste your Lord would help you with five thousand angels making a terrific onslaught. 446

3:152 - Allah did indeed fulfil His promise to you when ye with His permission were about to

annihilate your enemy

462 The order was: not to leave the post and strictly to maintain discipline. Uhud was in the beginning a victory for the Muslims. Many of the enemy were slain, and they were retiring when a part of the Muslims, against orders, ran in pursuit, attracted by the prospects of booty. See note to iii. 121. (3.152)

463 The disobedience seemed at first pleasant: they were chasing the enemy, and there was the prospect of booty. But when the gap was noticed by the enemy, they turned the flank round the hill and nearly overwhelmed the Muslims. Had it not been for Allah's grace, and the firmness of their Prophet and his immediate Companions, they would have been finished. (3.152)

4:104 - And slacken not in following up the enemy: if ye are suffering hardships they are suffering similar hardships; but ye have hope from Allah while they have none. And Allah is full of knowledge and wisdom. 620

620 Religion should be a source of strength and not of weakness in all our affairs. If we have to struggle hard and suffer hardships, those without faith have to do the same, with this difference, that the man of Faith is full of hope in Allah, whereas the man without Faith has nothing to sustain him. (4.104)

5 :64 - The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them We have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief. 772 773 774 775

775 The argument of the whole verse may be thus stated. The Jews blaspheme and mock, and because of their jealousy, the more they are taught, the more obstinate they become in their rebellion. But what good will it do to them? Their selfishness and spite sow quarrels among themselves, which will not be healed till the Day of Judgment. When they stir up wars, especially against the innocent, Allah's Mercy is poured down like a flood of water to extinguish them. But their wickedness continues to devise ever new mischief. And Allah loves not mischief or those who do mischief. (5.64)

5:82 - Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say: "We are Christians:" because amongst these are men devoted to learning and men who have renounced the world and they are not arrogant. 789 790

8:60 - Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.

17:53 - Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: for Satan is to man an avowed enemy. 2238

2238 This command refers to two situations. (1) Even to your enemies and the enemies of Allah you should speak fair: who are you to judge others? Judgment belongs to Allah alone, for He knows you (i.e., all mankind) best, and your personal knowledge is at best imperfect. And Satan is always trying to divide mankind. (2) Amongst yourselves, also you should not entertain suspicions, but speak politely according to the best standards of human speech. A false or unkind word may destroy all your efforts at building up unity, because the forces of disruption are more numerous than the forces of unity. (17.53)

35:6 - Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents that they may become Companions of the Blazing Fire. 3878

3878 Evil is our enemy and should be treated as such. It is really foreign to our nature, however much it may disguise itself to deceive us as our friend, or a part of our own nature. Personifying the Spirit of Evil, we may say that he wants us to share in his own damnation. Shall we allow ourselves to fall into his snare? (35.6)

60:1 - O ye who believe! take not My enemies and yours as friends (or protectors) offering them (your) love even though they have rejected the Truth that has come to you and have (on the contrary) driven out the Prophet and yourselves (from your homes) (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure (take them not as friends) holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path. 5409 5410

5409 The immediate occasion for this was a secret letter sent by one Hatib, a Muhajir, from Madinah, to the Pagans at Makkah, in most friendly terms, seeking for their protection on behalf of his children and relatives left behind in Makkah. The letter was intercepted, and he confessed the truth. He was forgiven as he told the truth and his motive did not appear to be heinous, but this instruction was given for future guidance. This was shortly before the conquest of Makkah, but the principle is of universal application. You cannot be on terms of secret intimacy with the enemies of your Faith and people, who are persecuting your Faith and seeking to destroy your Faith and you. You may not do so even for the sake of your relatives as it compromises the life and existence of your whole community. (60.1)

5410 Such was the position of the Muslim community in Madinah after the Hijrat and before the conquest of Makkah. (60.1)

64:14 - O ye who believe! truly among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook and cover up (their faults) verily Allah is Oft-Forgiving Most Merciful. 5494 5495

5494 In some cases the demands of families, i.e., wife and children may conflict with a man's moral and spiritual convictions and duties. In such cases he must guard against the abandonment of his convictions, duties, and ideals to their requests or desires. But he must not treat them harshly. He must make reasonable provision for them, and if they persist in opposing his clear duties and convictions, he must forgive them and not expose them to shame or ridicule, while at the same time holding on to his clear duty. Such cases occurred when godly men undertook exile from their native city of Makkah to follow the Faith in Madinah. In some cases their families murmured, but all came right in the end. (64.14)

Fiqh 2.105

Different ways of offering salatul Khauf:

1. If the enemy is not in the direction of the qiblah, then the imam should lead a group in the performance of one rak'ah after which he should wait until they complete the second rak'ah by themselves, and then, they should go and face the enemy. And the second group should come and the imam would lead them in salah while he is performing his second rak'ah. He should again wait for them to complete another rak'ah by themselves before leading them in the salutations.

Al-Muwatta Hadith
Hadith 21.7

Prohibition against Travelling with the Qur'an in Enemy Territory

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that the Messenger of Allah, may Allah bless him and grant him peace, forbade travelling with a Qur'an in the land of the enemy. Malik commented, "That is out of fear that the enemy will get hold of it."

Sunan of Abu-Dawood
Hadith 1243 Narrated by

The Prophet (peace be upon him) offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rak'ahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rak'ahs and uttered the salutation. Thus the Apostle of Allah (peace be upon him) offered four rak'ahs and his companions offered two rak'ahs. Al-Hasan used to give legal verdict on the authority of this tradition.